Category Archives: Probationer Training

Let the Fun Begin

Today’s Feast of St. Gregory the Great appropriately marks the beginning of the 9th year of the Most Pure Heart of Mary Schola Cantorum. It was decided last week that I should move the entire choir rehearsal area not only to a new room, but to a new building on our parish’s campus, so the week leading up to the august event proved to be quite a circus.

While most Americans enjoyed the fruits of the grill yesterday to celebrate Labor Day, my family and I were hard at work: my wife and sisters carried gobs of cassocks and surplices, my children carried music stands, my 72 year old mother carried wooden benches(!) and I drank a martini… To be honest, I was moving benches, music, the piano, cassocks and surplices and setting up the new room. We really had a fun time!

On top of everything else, I have also been searching for ways to bring more choristers into the choir (along with their families), to keep them on board, to provide better and more comprehensive choral and Faith formation to youth and to give my own work a new energy. Perhaps some of these might work for you and your choirs and I offer them in the spirit of mutual enrichment.

  1. Recruiting: I have written about this before, but things such as a summer camp, annual auditions for all the students in the parochial school, trips (especially international trips) and the opportunity for a quality musical education are all enticements for students and their parents. However, as Mark Rohwer explains in  an article entitled “If You Build It…” from Choral Director magazine, “a great musical experience is a better recruiting tool than a pizza party every time.”
  2. Retention: Delivering a quality choral experience for children and parents is essential, but other things are critical as well. I keep attendance for all of our rehearsals and Masses, but until recently I never did anything with the information. Now when students miss a rehearsal or Mass and I don’t know why, or if I hear of the reason second hand from others, I send a friendly email to parents to make sure everything is alright and this helps busy families to stay accountable and let’s them and their children know they are essential to the team.
  3. Choral Education: I need to  be learning constantly if I expect my choristers to do the same. In this regard, I find it essential to be learning from the best, whether in person or via other means. I try to keep in contact with other professional musicians and have no qualms calling for advice whenever I need it. For those who cannot get away (I often find myself in this boat) YouTube is an essential tool for one’s formation. I also peruse the websites of various choirs because they often provide videos of choral warm-ups, snippets of their latest CDs and videos of rehearsals and concerts. Did you know that the Indianapolis Children’s Choir provide several videos of choral warm-ups plus a video for children and parents that tells them how and what to expect when auditioning? There is a wonderful set of videos that track the entrance and training of choristers at the famous Cathedral of Regensburg. They are amazing!
  4. Faith Formation: Some of my choristers have an incredible knowledge of the Catholic Faith and very deep interior lives, while others not so much. I admit that I do not have a comprehensive program for teaching the Catholic Faith during rehearsals, but I do make sure that every child can recite from memory his or her purpose in life: to know, love and serve God in this life and to be happy with Him forever in Heaven. The music or the day’s feast often provides plenty of points for discussion and I try to make time for those discussions. The Imaginative Conservative recently published an article entitle Music and the Education of the Christian Soul. While the article doesn’t address specific ways to teach the Faith to choristers, it does address the importance of music in the formation of the moral imagination.

I hope and pray the new choral year proves to be fruitful year for each of you.

Mr. Pete Avendano and His Incredible Choir

A couple of years ago I gave several presentations on chorister training as part of the Sacred Music Symposium in Los Angeles. As I often do, I requested a small group of young people to work with so that those in attendance might better understand the process of working with children. My only stipulation was that each child must to be able to match pitch.

The day arrived and I stood in front of room full of musicians with half a dozen children  as guinea pigs (I make sure the first time I hear them is the first time the audience hears them). I asked them to sing a certain note on a neutral syllable and immediately I knew I wasn’t working with the average group of school children. They stood before me tall and confident, breathed deeply from their diaphragms and sang the most beautiful and moving “oo.” I stopped and joked to the audience that we had been had. These were well trained choristers with a wealth of musical knowledge readily at hand and I would be lying if I were to claim that working with children was that simple. After the presentation I met their choir director, Pete Avendano, a consummate gentleman and musician.

 

Mr. Avendano, originally from the Philippines, spent his formative years as a chorister/border in the Tiples de Santo Domingo, an all boys Catholic choir school run by the Dominicans and the oldest musical group in the country, founded in the 16th century. Later, he attended the Conservatory of Music at the University of Santo Tomas, a pontifical university,  and had the opportunity to sing in both the Coro Tomasino, the college of music’s official choir and the UST Singers. According to Avendano, “The Coro Tomasino is made up of students from the conservatory and focuses on Big Choral works and normally sings for the Opera Production of the Conservatory, while the UST Singers members are from the different colleges of the University.

“I toured with the UST Singers in Europe and America from 1998-2001. That choir gave me the opportunity to experience performing abroad. We competed in top Choral Competitions and festivals in Europe and won many top prizes. The tour would sometimes last for 6 months and we would be traveling in many places around Europe. I had to stop for 2 semesters during those years to be able to join the choir in the tour. This choir gave me all the experiences in college that now Im also sharing with my young students. The UST Singers is considered to be one of the best choirs in the Philippines.
Avendano now directs the music for Immaculate Heart of Mary Catholic Church in Los Angeles and teaches music in the parish’s school as well as at nearby Precious Blood, and recently took 32 choristers on a week long choir tour to England to participate in the International Children’s Choir Festival at Canterbury Cathedral, directed by Dr. David Flood, organist and choirmaster at Canterbury, and Mr. Henry Leck, founder of the renowned Indianapolis Children’s Chorus. According to Avendano, each had a very different style of conducting, yet each possessed the ability to draw the best from the choristers.
When asked which of the many experiences he found to be the best, he answered that it was singing choral evensong in Canterbury Cathedral. While acknowledging with sadness the English revolt against the Catholic Church, he found it incredible that a place would dedicate itself and its resources to the daily praise of God for more than a millennia-and-a-half and to be a part of that tradition was an incredible experience. Dr. Flood even arranged for him to be able to visit the cathedral archives to see a 1400 century Missal.
Before singing for the festival concert, Mr. Avendano and his choristers took a moment to sing the Salve Regina by Miklos Kocsar in the former Cathedral Chapter House, captured below. They (and their parents) should all be proud of what they have accomplished.

Now back in Los Angeles, Avendano hopes to found a Catholic boys choir this year in the mold of the Tiples, dedicated solely to singing the Church’s music. Such a development would be an incredible gift for the Church in the Los Angeles area. If you are a music educator, Avendano is a man you will want to speak to. Not only does he possess incredible skills as a musician, but he will set your spirit on fire to do greater things with your own choir. As he told me “Never underestimate the children. Their minds are like sponges–they are amazing!”
We wish Mr. Avendano, his choristers and their families all the best!

Another Successful Summer Music Camp

Last week the Most Pure Heart of Mary Schola Cantorum completed its second annual summer music camp. Forty-seven children in grades 3 through high school gathered through the week to experience the joy of music making with others their age and I would like to share with readers a few thoughts and insights gained from the experience.

  1. A choirmaster must always be recruiting and a summer camp is a great recruiting tool. At the end of each school year I give an informal audition to every child in the second grade, which I follow up with a call to parents inviting their children to the summer camp to “try the choir for a week” with no obligation to commit. This personal ask is essential for some parents and students.
  2. Undertake only what you are capable of handling. I have chosen to keep the summer camp on parish grounds with manageable camp hours. Other choirs take children away to youth camping grounds for an entire week. You must decide what you can effectively manage, although I would caution that smaller is better, especially in the beginning.
  3. Separate students into appropriate groups based on age and ability. I have a three hour long morning session for new and first year choristers and for any others who need extra reinforcement in the fundamentals, while more experienced choristers come in the afternoon for two hours. Younger singers are always excited to move into the more experienced group, although they often keep coming to the morning session as helpers. This year I had at least one older student helper for every 2 to 3 inexperienced students. Not only was this a great help to me and to the younger students, it also gave experienced singers the chance to learn by teaching younger children.
  4. Give students great music with an attainable goal. This year choristers gave a short concert for parents on the last day of the camp. I chose quality music I knew they would like and every piece was one the choristers would sing in the coming year. Although I didn’t tell the morning students, my goal for them was facility with solfege in the diatonic scale and an ability to clap simple rhythms composed of eighths, quarters, halves, dotted halves and whole notes.
  5. Make it an enjoyable experience. Three hours of uninterrupted choir rehearsals is a sure way to drive away possible choristers and make returning students think twice about repeating the experience. In order to make the choristers’ experience a positive one, the three hour long morning session was broken up into a number of smaller sessions with breaks in-between so that half of their time was spent learning and the other half outside playing games.  The afternoon session was less balanced, but nevertheless, students had plenty of time to run around outside or to re-connect with friends after the summer break.

If you should decide to host a summer camp I would strongly suggest you contact someone who has already done it. Find out what works instead of needlessly reinventing the wheel. Before my first camp I had a great conversation with David Hughes from St. Mary’s in Norwalk, CT. Mr. Hughes is a veteran chorister trainer and has run a summer camp for a number of years. Mary Anne Carr Wilson, who runs a summer chant camp for children, would be another great resource, or one might attend an RSCM course as a adult. Whichever route you decide to take, be sure to make the week a great experience for your choristers.

St. Rita Choral Academy

In the wake of my cri de coeur last week to American choir directors, asking them to push forward the musical and liturgical training of our children, it gives me great pleasure to highlight such a program opening this fall at St. Rita’s Catholic Church in Dallas, Texas. The parish’s new venture, the St. Rita Choral Academy, is the brainchild of Dr. Alfred Calabrese, one of Corpus Christi Watershed’s many great writers.

Calabrese, who holds a doctorate in choral conducting from Indiana University, took the reigns of the parish youth choir in 2014, which at that time had approximately 14 students in grades 4 through 8–a small number considering the church is the spiritual home to 3,500 families. By the end of last school year, the choir boasted an enrollment of 65 children, boys and girls, in kindergarten through the eighth grade.

As currently constituted, the choir consists of three groups, the first of which is the Cherub Choir. These children in kindergarten and first grade attend a 25 minute weekly session similar to kindermusik, where they move to music, play rhythm instruments and work on unison singing.

The second group, the Seraphim Choir, meet for an hour once per week and focus on unison repertoire, although they make the occasional foray into part-singing with wonderful little works like Praetorius’ Jubilate Deo. The Voice For Life workbooks from the Royal School of Church Music provide choristers with helpful instruction in music theory.

Beginning in the fifth grade, students graduate to the Jubilate Deo Choir. These children, all with unchanged voices, meet for an hour-and-a-half each week and focus  their efforts on more advanced repertoire in order to join the treble ranks of the church’s very fine adult choir. Two part treble repertoire as well as Adam Bartlett’s Simple English Propers are also familiar to the singers.

Each Advent the Cherub and Seraphim Choirs perform a simplified Lessons and Carols, while the Jubilate Deo and adult choirs sing the full version. Later in the month the Seraphim Choir is given the opportunity to sing alongside the Jubilate Deo and adult choirs for the Christmas Eve Mass. Dr. Calabrese was especially pleased last year when the the Jubilate Deo Choir lead the singing entirely on their own for Holy Mass on the Feast of Divine Mercy.

Enter the St. Rita Choral Academy.

Beginning in the fall, the St. Rita Choral Academy will expand the scope of Calabrese’s current work by offering students a chance to augment their training via weekly music history and theory classes and private or group piano and voice instruction, all focused on developing musicianship skills and deepening the child’s knowledge of the beauty of the Catholic Church’s sacred heritage. Calabrese is join by a talented faculty who will, no doubt, offer choristers a wide variety of musical experiences. 

It is my hope and prayer that more Catholic musicians take such bold steps, each of which will provide another brick toward the rebuilding of Christendom in a world more in need of it than every. Please keep Dr. Calabrese, his colleagues and their work in your prayers and be sure to watch for great things coming from the St. Rita Choral Academy in the coming years.

A Call to Educate Our Future Musicians

“My tastes are simple: I am easily satisfied with the best.” Winston Churchill

Many epithets can be applied to Winston Churchill, but mediocre isn’t one of them. When the going got rough, he got rougher. When the stakes were high, he upped the ante. When all seemed on the verge of collapse and surrender, he had already planned the victory. He never, never, never gave in.

Contrast this with Catholicism in the West, where the Church in Her human elements has not only surrendered to secularism, but seems eager to close the lid of Her own coffin. In the midst of such a fait accompli the cry of the church musician for better music is almost laughable. But… perhaps we need a better perspective.

We must remember that those who work for the Church’s destruction are not hacking away at Her trunk as they so often think, they are merely sit on what is already a dead branch in need of pruning. Quite comically, their spiritual, theological and historical eyes are so narrow and nearsighted that they can’t see they are pruning on the wrong side of where they sit. No doubt their rotten branch will crash with a resounding thud, with them on it, but only to the relief of the rest of the tree, which is already in new leaf.

The Sacred Liturgy, bruised and battered though she may be, is emerging from a long winter and the Face of Christ shines more brightly in it. Christ awaits the voice of His beloved to respond to His call once again and the Church needs the musician for this response.

If we expect church musicians worthy of the name to step forward, then we need to train them, which I am happy to say is taking place in more and more areas. We might not yet have reached critical mass, but the mass we have is critical and is growing. Now is the time to push forward rather than to despair.

Each summer I spend two separate weeks at Benedictine College in Atchison, KS, working with high school students who are interested in vocal music and I always spend some of our time together exploring the sublime world of sacred music. Most of these students, without ever having studied the Church’s documents on liturgical music, have an innate sense that our sacred mysteries require sacred music… and they WANT IT!

Within the last few weeks we saw the hiring of James Kennerley at St. Paul’s, Harvard Square, while our very own Richard Clark posted on other wonderful things going on for children in the archdiocese of Boston. Kevin Allen was recently named the music director of St. John Cantius in Chicago, which boasts thriving choirs for children, and Charles Cole and the Schola Cantorum of the London Oratory are currently on tour through a number of western states. This is just a smattering of the good things going on in the realm of sacred music in our larger cities and metropolitan areas, but what about smaller towns and the midwest?

Right here in Kansas, the geographical center of the contiguous states, I know of several parishes in my own archdiocese (here, here and here) where chorister programs are growing and great musicians are developing liturgical training programs for children. These things might seem slight to others, but even the greatest of forest fires begins very small and so will the advent of better music.

If it is true, as Chesterton put it, that “anything worth doing is worth doing badly,” then let’s roll up our sleeves and get started. If you are a music director and haven’t begun some sort of music training for the children in your parish for fear of it going badly, I tell you that whatever you do couldn’t be any worse than what children have been made to endure these last 55 years. Just begin!

Remember that Churchill was more often wrong than he was right, but when he was right, he was really right. Don’t be afraid of failure as long as you are willing to learn from the mistakes you make in front of your present or future choristers. If you model Christian discipleship alongside good musical leadership you will move your choristers and your program forward, just remember to keep your focus on real sacred music. Your choristers tastes are simple: [they are] easily satisfied with the best!

In Defense of the Choir School

Last week it was announced that James Kennerley would take over as the new Director of Music for St. Paul’s Catholic Church, Harvard Square, placing him at the head of the parish’s famous choir of men and boys, founded by Theodore Marier in 1963.

St. Paul’s Choir School, where the boy choristers are educated, is one of only three Catholic choir schools in the United States and provides a truly unique approach to the fostering of Catholic sacred music, an approach we might call the apprenticeship method. Following his audition and acceptance, a boy enters the school in the 3rd grade and embarks on a six year journey of professional music making that culminates in the graduation of a chorister consummate in the choral arts (as well as extremely proficient at the keyboard) who has sung through vast portions of the greatest repertoire of the western world, and therefore knows it as a friend, and for whom the Graduale Romanum is more than a footnote in a college music appreciation course. Mr. Kennerley is no stranger to such a choral education, as he himself is a product of Chelmsford Cathedral Choral Foundation.

It goes without saying that Mr. Kennerley possessed more than the average amount of latent musical talent as a child, nevertheless, his gifts and talents were honed in the professional atmosphere of the English choral tradition, after which he moved on to Harrow School. I can’t say for sure, but wouldn’t be surprised if he took part in the chapel choir program at Harrow, which, according to the school’s website, regularly sings works “by Poulenc, Chilcott, Saleeb, Piccolo, Byrd, Gombert, Faure, Berkeley, Howells, Faure, Haydn, Dyson, Bach, Jackson, Walton, Britten, Duruflé, Poulenc, Adelman, Mozart, Handel and Purcell.” From Harrow School he matriculated to Cambridge University and spent his time there as the organ scholar for Jesus College before being named the organ scholar for St. Paul’s in London–all before the age of 25.

Contrast this with the general experience of a Catholic child in the United States. The unfortunate child spends eight to twelve years in Catholic education shouting banal ditties at an beleaguered congregation, all the while being conditioned to believe in a boringly nice god who saves said child from nothing, and is therefore not worth his time, much less effort. Even Catholic schools with good music programs tend to give the Church’s treasury of sacred music a wide berth because of the undying canard that Vatican II got rid of it.

It might be forgiven students if they can’t improvise like Mr. Kennerley on the Victimae Paschali laudes. It is unforgivable, however, that they have never heard the Victimae.

The same applies to the sublime melody of the Veni Creator.

If we in the United States ever hope to produce liturgical musicians of the calibre of James Kennerley then the choir school is an absolutely essential ingredient toward that goal. I’m not saying we don’t have native musicians of his calibre, but we certainly aren’t producing them in the quantity that the English cathedral choir system is capable of.

Every Catholic cathedral in the United States should be committed to such an ideal. Our cathedrals should either run choir schools or run to establish them. Every parish with a parochial school should focus its music program toward the same goal, albeit to a smaller degree. It is the only way to rebuilt (or perhaps build for the first time ever) a culture of genuine sacred music in these United States.

It is amazing what has been accomplished at St. Paul’s over the last 50 years and what could be accomplished in so many other places in a much shorter time span.

We wish Mr. Kennerley and the boys and men of St. Paul’s Choir all the best!

In Search of the Deeper Meaning

Lay a garland on her hearse…Upon her buried body lie lightly, thou gentle earth.

Pearsall’s setting of these mournful lyrics came to a gentle close, but no one spoke… no one could speak. Never before had I experienced a work so beautifully sung and the experience will remain with me as long as my mind endures. Everyone that day knew he had taken part in something incredible, something otherworldly that might never be repeated. Such was and is the power of music.

I have heard it said that magic shows up at every concert but usually goes home disappointed and George Guest, the legendary conductor of the Choir of St. John’s College, Cambridge, noted that those otherworldly moments in music were rare indeed. Nevertheless, in striving for those moments I believe we raise our choirs to an unbelievably high standard and create music  worthy for the temple (if ever we could do such a thing), music that possesses the power to move minds and hearts. Of course this begs the question, How does one do that?

Fr. William Finn, whom I wrote about last week, noted that most conductors who came to him for advice usually wanted nothing more than a few tricks they could take home to their choirs. They rarely desired to learn those things necessary to breathe life into the music. Yes, choirs need to sing on key, to come in together and to cut off together. They should blend their vowels and produce their consonants rhythmically, but a choir might do all of this and still never reach the outer bounds of beauty’s realm. In short, such a choir would utterly fail to communicate. It isn’t enough to merely understand the words, one must needs enter into the words and ultimately into THE WORD. Quite frankly, this is a herculean task that requires a lifetime of education. For those of you who have read David Clayton’s The Way of Beauty (which I highly recommend), you will understand when I say that it also requires the gift of grace. Regardless, I do believe it possible to point the budding musician into the Way of Beauty.

First of all, it must be said that the mechanics of beautiful music must be present. The right notes matter, as do a host of other things. Beyond the mechanics, however, especially if I were pressed to give one piece of advice, I would point to the text. The text is paramount. Unfortunately, though, we inhabit a very un-poetic world unable to cope with anything deeper than the merely technical in language, which has crippled our ability to understand and finally to communicate.

I would like to delve more into this topic next week, but I will leave the reader with this very simple example. Below is a video of the Regensburger Domspatzen singing two verses of Adeste fideles, the first verse in Latin and the second in German. Listen specifically to the way in which the words and phrases are shaped as well as the way in which the rhythm moves the text. Is there a deeper understanding we gain of the carol’s meaning through the way in which this choir sings it? How does the way in which it is sung convey that deeper meaning? This is where the true are of the choir master begins.

Fr. William Finn and the Catholic Choral Tradition in America

It is perhaps easy to dismiss the Catholic choral tradition in America as being an inferior art to its elder European counterpart. We certainly don’t have as great a quantity of English choir schools or French monasteries.  Nevertheless, we have had, and quite frankly still have, a number of fine choirs, conductors and organists that I would place on par and even above our European brethren. One such name that behooves mentions is that of Fr. William Joseph Finn of the Paulist Fathers.

Fr. Finn, a Bostonian native, founded the Paulist Choristers at Old St. Mary’s in Chicago, and later the Paulist Choristers at St. Paul the Apostle, NYC. His choirs were considered legendary in their time, and under his direction the Chicago choir won first prize in a Paris competition from among almost 100 choirs, for which Finn was awarded the Palms of the French Academy by the French government. His choirs often sang on radio and toured the country and western world at a time when this was almost unheard of.

Sometime after Fr. Finn left Chicago for New York, one of his former choristers and by then brother priests, Fr. O’Malley, took over the reigns of the Paulist Choristers at Old St. Mary’s and conducted them masterfully until 1967. Some have wondered if this formed the story line of the film The Bells of St. Mary’s.

Hearing loss forced Finn to give up the Paulist Choristers in the 1940s, but his influence continued through the numerous books he wrote on music through the years. Quite possibly his great work, The Art of the Choral Conductor is worth a doctoral education on the art of choral training, and the amount of ink he gives to the blending of individual lines and to blending of the choir as a whole is eye (and ear) opening. His later chapter on sight-singing is perhaps the most succinct explanation I have ever read on the process of teaching this art to choristers.

Then again, if you prefer something rather more light hearted, his autobiography, The Flats and Sharps of Five Decades, is a delightful read. My one disappointment after having digested it is that I found very few extant recordings of his choirs. In the book he took such pot shots at world famous ensembles, going so far as to accuse the Westminster Cathedral Choir of always singing flat, that his own choral institutions must have been, or at least should have been, almost other worldly.

Another early work is his Manual of Church Music, which he co-authored while still a seminarian. This book is every bit as foundational and even more in depth than Sir Richard Terry’s Church Music, but has largely been forgotten. It contains a wonderful apologia for the use of men and boys voices within the liturgy, linking it back to levitical priesthood. Of course, this would largely fall on deaf ears today, but one can sense the excitement at the time and the feeling that following Pius X’s motu proprio Church Music had at long last been pointed in the right direction and that days of glory were ahead. In many ways the early liturgical movement was a beautiful time in the life of the Church.

As a final gift, I thought I would leave the listener with a recording of the Paulist Choristers of Chicago performing the Gloria from R. R. Terry’s Mass of St. Gregory at Midnight Mass at Old St. Mary’s in 1964. The choir is under the direction of Fr. O’Malley, but since he was a disciple of Finn, perhaps it will offer us something similar to what one might have heard under the later’s baton.  Enjoy!

St. Mary’s Cathedral Choir, Sydney Australia

I recently experienced the thrill of the hunt when I stumbled upon the Facebook page of St. Mary’s Cathedral Choir, Sydney, Australia, last Lent. To be fair to myself, I had known about and listened to recordings of this fine choir numerous times over the past and had always considered them to be an exceptional group of singers, but it was a a Facebook recording of the choir singing Bruckner’s Christus factus est as the Gradual on Good Friday that struck deeply into my soul.

I’ve heard and sung the piece on many occasions, but never at that precise moment, the proper moment, in the Good Friday Liturgy. Put there, immediately before the reading of the Passion, it beautifully encapsulated the emptying out of Christ on the Cross, yet because of this contained the seeds of glory that would be Christ’s Name, that Name above all other names. I must admit I watched the video a number of times and never tired of it. I even shared it with some of my choristers. It also led to a deeper search of the choir’s website where I discovered another gem–the choir’s podcast, Staved Off.

If you are interested in the great English Cathedral music tradition (I know, the choir is not from England, but I doubt if most listeners could tell that) and want to know more about its inner workings, please consider listening in. There are about a dozen podcasts in all and topics include things such as music for the holy seasons throughout the year and other events such as weddings, information about the choir’s 200 year history, choral festivals, Gregorian chant, English and Latin hymnody and much more. You will hear great recordings of great music sung by the choir and links are provided to numerous other related items. Thomas Wilson, the director of music, is one of the hosts, so you get the information straight from the horse’s mouth so to speak (no disrespect meant to Mr. Wilson). I hope you enjoy them as much as I do!

 

To the Headmaster of Westminster Cathedral Choir School

As many of you are no doubt aware, Westminster Cathedral Choir School (London) recently made the decision to fundamentally alter the boarding status of its choristers, thus jeopardizing the choir’s sole reason for being, to sing the daily praises of God. What follows is a letter I am posting today to the school’s headmaster, Mr. Neil McLaughlan. I would encourage you to do the same, or to email him via office@choirschool.com.

May 7, 2019

Dear Mr. McLaughlan,

On the afternoon of April 15, Catholics the world over learned of the devastating news of a monstrous fire ravaging through the Cathedral of Notre Dame in Paris, seemingly destroying everything in its path. We watched through flames and embers as the roof and spire crumbled, fearing that all (literally) would be lost. The stained glass, the organ, the Crown of Thorns, the bell towers, even the Blessed Sacrament, Himself—we wondered if the fire would take it all and all that it stood for. Only on the following morning did we learn that miraculously Our Lady’s cathedral still stood, her great rose windows still captured the morning sun, her Cavaillé-Coll organ would once again chant the unending praises of God, and that due to the bravering of so many firemen and their chaplain, and undoubtedly due to the prayers of so many offered around the world, the Crown of Thorns and most importantly, the Blessed Sacrament had been saved.

Imagine my sorrow then when I recently learned that Westminster Cathedral Choir School would fundamentally alter its choristers’ boarding arrangements and decrease the choir’s intimate connection to the Cathedral’s life of sacred worship. It seemed that a second tragedy, on par with the fire at Notre Dame, had struck the Church in Europe. No doubt the choir’s standard will remain high, but that is not the choir’s ultimate purpose. Just as Notre Dame was not built to be a tourist attraction, but as a worthy tabernacle for the Divine on earth, so Cardinal Vaughn and Sir Richard Terry founded the Westminster Cathedral Choir to sing the praises of God daily, not merely when convenient. Just as Parisians in the 12th century felt compelled to give the best they had to God, so should the folks of Westminster Cathedral in the 21st century.

As I am sure you are aware, the Westminster Cathedral Choir is every bit as important, beautiful and sublime a gift as Notre Dame Cathedral, only much more fragile. Fires and revolutions have not been able to sweep away such a great edifice. Even in the quiet of the night, she stands as a testament to the glory of God. The cathedral’s choir, on the other hand, must be renewed, rebuilt and restored through an unending round of rehearsals, lessons, Masses and Offices, which simply are not possible without the full boarding of its choristers.

Several years ago, in an email exchange with Colin Mawby, Westminster’s former Master of Music described to me the precarious circumstances of the choir school during the turbulent 1960s. He told me he never knew from day to day if the choir school would survive another year, and at one point even announced that its doors would close. Yet he fought and prayed, much like the firemen at Notre Dame, and by the grace of God saved the institution.

It is true that changing the boarding arrangements of your choristers is not nearly as drastic as closing the choir school entirely, but it would signal the death knell of the choir’s sole raison d’être, the daily singing of the Church’s Opus Dei. Like the great Cathedral of Notre Dame, this daily musical offering belongs not only to the Church in London and the British Isles, but to the universal Church. It is an inspiration to Catholics and many others around the world and it is THE standard of Sacred Music in an increasingly secular world, but most of all, it is an offering of love we owe to the Creator of All. Please be assured of my prayers in this difficult time.

In Jesus and Mary,

Dr. Lucas M. Tappan

Most Pure Heart of Mary Schola Cantorum, founder and director